Devotional activity for children, with one card/story a day.
Life of Jesus Cards, Part 7
Category: English
Epiphany Activity and Coloring Pages
Free game, coloring pages, and activity pages for Epiphany (Three Kings Day).
Christmas Prequel
Christmas Prequel
The Gospel of John doesn’t tell the story of Jesus’ birth, but it tells us the prequel—the story that precedes what we are told in the birth narratives. This Gospel takes us back to the beginning, before our world existed, and tells us something about our Savior that was true well in advance of His earthly birth in Bethlehem two millennia ago. Understanding this part of the story is what brings clarity to who Jesus was, why He came, and what He accomplished.
The story begins like this: “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him.” (John 1:1-3)
John looks back beyond the beginning of the creation of the universe, before time existed, and tells us that the Word was preexistent. The opening line of this Gospel repeats the first words of the Bible in Genesis: “In the beginning…” (Genesis 1:1). This expresses that the Word existed before creation and is eternal, that there was never a time when the Word was not. The Word was not part of what was created, meaning that the Word is greater than all things that were created.
We’re told that “the Word was with God,” and then it’s repeated a second time, “He existed in the beginning with God.” The emphasis here is that the Word exists in close relationship with God. That oneness is expressed in the phrase, “and the Word was God.” Everything that can be said about God can also be said about the Word.
This is what we celebrate at Christmas—that the Word, who existed with God before creation, who lived in face-to-face fellowship with His Father, who participated in the creation of all things, who is self-existent, and who is God the Son, was born as a human being and lived among humanity.
All that Jesus did during His time on earth—the words He spoke, the parables He told, His interaction with people, His confrontations with the religious leaders of the day, the miracles He performed—all of it revealed His Father’s love, care, and concern for humanity. It is through the Incarnate Word, Jesus, that we gain a deeper understanding of God, as well as of His desire to reconcile humanity to Himself. At Christmas, we celebrate that God entered our world for the purpose of making it possible for us to live with Him eternally.
The Word was made flesh and dwelt among us! What a wonderful thing to celebrate.
The Real Story of Christmas
The Fallen Tree
A tree was struck by a gale and fell on its face on the hard ground.
As it hit the damp earth with a crash—having never hit anything before, having only swayed softly in the breeze—it instinctively knew that it would never rise again.
The tree sobbed, from pain, sadness, rage, frustration. It saw the other trees still standing and cried. It lay for a long time among its broken branches, dormant, as if meditating on what to do with its colossal body.
Then it timidly sprouted some shoots. The shoots became twigs, which became branches, all reaching up towards the sky in an attempt to recover to some extent the aerial nature it had had before. It did what it could and allowed time to do the rest.
Soon it discovered a new purpose. Small children chose it to play “horsey” or pretended it was a castle; it became a favorite photo setting, a playground, a refuge. Hikers and squirrels alike used it to bridge the creek. And so, the tree found a new life, a happy life—albeit vastly different from what it had known before—and it realized that this was its destiny.
It has rained a lot since then, and the fallen tree is still lying on the ground, offering up its branches. Moss has covered the wounds from its fall. Over time it has become a beautiful and important element of the landscape, so much so that the builders took it into account when they designed the park.
From time to time the tree remembers and thinks, and it gives thanks for the day when fate vented its fury on it. Although it will never again be as it once was, or like the other trees, it is content, knowing that it has found its own place and role and that its future is in the Creator’s hands.
Could this perhaps also be our story? Though our lives don’t usually go as expected, the outcome may be a richer, deeper, more meaningful one as we let God use the storms as He sees fit.
God gets some of the greatest victories out of our seeming defeats.
Text adapted from Activated magazine. Image 1 by Michael_Browning from Freerange Stock. Image 2 courtesy of Wikimedia Commons.
12 Foundation Stones Class 12A for Younger Children – Going God’s Way-What Are the Standards?
The Parable of the Fishing Net
Parable of the Fishing Net
Jesus said, “The Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away.”
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous. (Matthew 13:47-49)
Then God will act as judge to end arguments between people in many places. He will decide what is right for great nations far and near. … Everyone will live in peace and prosperity, enjoying their own grapevines and fig trees, for there will be nothing to fear.
(Micah 4:3-4)
The Stories Jesus Told – The Obedient Servant
The Parable of the Obedient Servant
In the Gospel of Luke, we find a number of parables which begin with a question to which the answer is obvious. The parable of the obedient servant starts out with not just one question, but three—two of which call for a negative answer and one which would receive a positive reply.
“Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? (Luke 17:7-9)
The response to the opening question would have been that no one listening to Jesus would ever consider having their servant or slave who was a plowman or a sheep herder come in from work and lie down at a banquet table and eat. The traditional roles of master and servant were well defined in those days, and to allow such a thing would have implied that the servant had the status of an honored guest or was equal to the master. Starting His parable with this opener would have piqued the curiosity of those listening.
While to us it sounds quite harsh to make a man or woman who has done a day’s labor come in from the field and be expected to prepare and cook a meal, change into clothes which are proper for serving food, serve the master, and only after all of this is taken care of properly, be allowed to eat, in the ancient world this was considered normal. To the second question, everyone would have answered that of course the servant would come in from the field and proceed to feed the master before eating.
In the context of the time, no one listening to this parable would expect that a servant would be given special treatment for fulfilling his duties. The servant was simply doing what was expected of him as a servant. The master wasn’t indebted to the servant for keeping the sheep or plowing the field. Nothing out of the ordinary had occurred, and no one would expect that the servant would be given privileges for simply doing his job. The servant had put the master’s needs before his own. He acknowledged and accepted that his first duty was to serve the master. When those listening heard the third question, Does he thank the servant because he did what was commanded? they would again respond with “Of course not.”
The Greek word translated as “thank” is charis, which is usually translated in the New Testament as “grace.” However, in the Gospel of Luke, it is also used to convey the meaning of credit or favor, so that it comes close to implying receiving a reward. So the question is: Does the master give credit or reward to the servant for doing what he was told to do? Kenneth Bailey explains:
The master may well express appreciation to a servant at the end of a day’s work with a friendly word of thanks. The issue is much more serious than this. Is the master indebted to his servant when orders are carried out? This is the question that expects a resoundingly negative answer in the parable.
At this point, Jesus addressed the listeners, who in the context of Luke’s Gospel are His disciples, saying:
“So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Luke 17:10)
Here the phrase “unworthy servants”—or as it is rendered in other translations, “unprofitable servants” —can also be translated as “without need.” In other words, it’s stating that the servants or disciples who do what they are commanded to do are “without need,” meaning that they aren’t owed anything by their master. The master is in no way indebted to the servant for doing what is expected of him.
The message, as applied to the disciples, was that those who serve God do not put God in their debt. God isn’t beholden to those who serve Him.
This doesn’t mean that God doesn’t reward those who love and serve Him, but rather that those who serve God have no right to claim reward. Our relationship with God is not one where we earn, deserve, or bargain for reward. A disciple is a servant who serves the Lord out of love, duty, and loyalty to Him.
Our salvation is a gift bestowed upon us by God; we don’t work for it or earn it. Our service to Him is done out of gratitude and love, as well as out of duty to the one who has redeemed us. When we have done what He has commanded us, we aren’t putting Him in a position where He “owes” us anything. We shouldn’t be keeping a mental ledger of all the things we’ve done for the Lord, with the expectation that because we’re doing them, God is indebted to us.
This doesn’t mean that there is no reward for those who serve God. Jesus spoke of rewards numerous times.
When you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. When you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:3-4)
Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. (Luke 6:35)
Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. (Luke 6:22-23)
We are promised a reward, but our relationship with God is not a matter of deserving, bargaining for, or working to attain or earn it. As servants of the Lord, we work for Him in order to fulfill our duty to Him. What we receive from God is a gift from His hand, not a payment for services rendered. No matter how hard we work, how much we do, and how long we serve the Lord, under no circumstances do we put God in our debt. We serve Him because He saved us. We serve Him because we are grateful. We serve Him because we love Him. And it’s because our service to Him is motivated by love and gratitude, not reward, that He rewards us.
Life of Jesus Cards, Part 6
Devotional activity for children, with one card/story a day.
What’s Your Source?
Have you ever put a stalk of celery in colored water? What happens is that the celery starts to change color as the water is soaked up through the stem. It takes a couple of days to see the change, but soon the celery stalk will take on the color of the water it’s in. Celery also very quickly absorbs any poisons and pesticides in the air or in the soil.
Our spirits work in this way, too. The source of our nourishment or input, and whatever we expose ourselves to, will influence us, for better or worse. We’re constantly flooded with input—through the Internet, movies, music, books, and of course, through people we interact with. However, how those things influence us isn’t always as obvious as the effect of water on celery.
Some things seem harmless, or even good, but they can end up having a negative effect. Other things may be perfectly enjoyable and be harmless—they may even feed our mind and increase our skill and knowledge. But they may still not feed our spirit the sustenance that it needs in order to thrive.
That’s why Jesus tells us to abide in Him, to make Him our source. He offers us the water of life—the only water that will never leave our spirit thirsty. Psalm 1:3 says that those who delight in God’s way and His Word “are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do.”
Let’s plant our roots firmly by the rivers of living water!
Text courtesy of Activated magazine. Image 1 designed by brgfx via Freepik. Image 2 designed by Matt Cole/Vecteezy. Image of Jesus © TFI.